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Chapter 4 – The Fall: The Buried Truth of the Origin of Evil

Feb 1996 - Mar 1996
Sermons in this series
Lesson 18 – Living With Evil, Part 2: Biblical Coping Strategies; Direct and Indirect Suffering Patterns
Thu, Mar 07, 1996
by Charles Clough
Series: Chapter 4 – The Fall: The Buried Truth of the Origin of Evil
Duration: 1 hr 2 mins 53 secs
The pagan response to evil and suffering. The biblical response to evil and suffering. When you pray for the end of evil and suffering, you are praying for the end of history. Patterns of suffering. Suffering: the steps of the biblical coping strategy.
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Lesson 17 – Evil in Nature: Sin Damage to Nature’s Design and Sin Damage to Man’s Rule over Nature; Living With Evil, Part 1: Pagan Coping Strategies
Thu, Feb 29, 1996
by Charles Clough
Series: Chapter 4 – The Fall: The Buried Truth of the Origin of Evil
Duration: 1 hr 23 mins 16 secs
The effects of the fall of man on nature’s design. Everything produced by man is contaminated by the fall. Pagan strategies and the biblical strategy for coping with suffering and evil. Questions and answers.
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Lesson 16 – Evil in Man: Sin Damage to Man’s Design and Institutions
Thu, Feb 15, 1996
by Charles Clough
Series: Chapter 4 – The Fall: The Buried Truth of the Origin of Evil
Duration: 1 hr 23 mins 24 secs
Evil and man. In paganism, the universe is and will always be good and evil. The effects of sin on man’s body and spirit. The effects of sin on the Divine Institutions. How modern paganism addresses the problems sin creates. Questions and answers.
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Lesson 15 – Evil Under God: Responsible Creature-Choices That Originate Evil; God Trusted Without a Full Answer
Thu, Feb 08, 1996
by Charles Clough
Series: Chapter 4 – The Fall: The Buried Truth of the Origin of Evil
Duration: 1 hr 0 mins 44 secs
Guest speaker: today’s literary criticism, from the university to the public schools, reflects a pagan worldview. The biblical and the pagan views of evil. The intense antagonism toward Christianity betrays that, deep down, pagans know it’s true. Suffering. God has a rational and just answer for what He does, but does not see fit to always reveal that answer to man.
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